Pemikiran

Asmuni M.Th Di dalam dua karyanya Al-Jabiri menjelaskan model studi Islam klasik. Dengan argumentasi yang apik dan sistematis, Al-Jabiri sampai pada kesimpulan bahwa sistem dan struktur epistemologi ilmu-ilmu naqli dan aqli tidak lepas dari model nalar bayâni, burhâni dan juga model nalar ‘irfâni. Menurut Al-Jabiri bahwa Syatibi mengalihkan studi ushûl al-fiqh dari al-mumâsilât al-qiyâsiyah al-zanniyah […]

BEBERAPA hari setelah peristiwa 11 September 2001, presiden Amerika George W Bush bersama negara-negara Eropa memaklumatkan perang terhadap terorisme. Sementara Jurgen Habermas dan Jacques Derrida Merasa Gundah dengan maklumat itu. Habermas menilai seruan perang terhadap terorisme salah, baik secara normatif maupun pragmatis.  Derrida menilai harus ada upaya dekonstruktif terhadap istilah terorisme, bagi Derrida terasa latah […]

© Marcus Pound Summary: This paper explores the role of Kierkegaard in Lacan’s semiotic mediation of Freudian repetition. I argue that while Lacan explicitly draws upon Kierkegaard’s distinction between recollection and repetition, he misreads repetition. This has the effect of closing down what could be a potentially beneficial dialogue between theology and psychoanalysis. By attending […]

Martin van Bruinessen The October 12 bombing in Bali that killed more than 180 people seemed to vindicate the claims of those who had been accusing the Indonesian authorities of deliberately ignoring the presence on Indonesian soil of Islamic terrorists, connected with the al-Qa’ida network. Self-styled terrorism experts at once claimed to recognize the signature […]

Islam is based on the Koran (a revelation from God to the prophet Muhammad) supplemented by the sunnah (a set of traditions about Muhammad’s words and deeds). Muslims recognise Judaism and Christianity as revelations from God (just as Christianity recognises Judaism), but hold that the revelation made to Muhammad completes and supersedes earlier revelations. Muslims […]